RECLAIMING LOLOMA: (RE) FOCUSING ITAUKEI INDIGENEITY AS AN ACTION BASED FRAMEWORK AGAINST GENDERED VIOLENCE

dc.contributor.advisor Mawyer, Alexander D.
dc.contributor.author Cagivanua, Ulamila Monica
dc.contributor.department Pacific Islands Studies
dc.date.accessioned 2023-10-30T19:33:52Z
dc.date.available 2023-10-30T19:33:52Z
dc.date.issued 2023
dc.description.degree M.A.
dc.identifier.uri https://hdl.handle.net/10125/106348
dc.subject Gender studies
dc.subject Political science
dc.subject Sociology
dc.subject CEDAW
dc.subject Fiji
dc.subject Indigenous Fijian
dc.subject iTaukei
dc.subject Loloma
dc.subject Women
dc.title RECLAIMING LOLOMA: (RE) FOCUSING ITAUKEI INDIGENEITY AS AN ACTION BASED FRAMEWORK AGAINST GENDERED VIOLENCE
dc.type Thesis
dcterms.abstract The United Nations advances the perceived interests of human development, peace and progress, through international frameworks that have become a collective form of standardized guidelines. The Convention on the Elimination of All Forms of Discrimination against Women (CEDAW) is one of these international frameworks that has been a guideline for the address of gender inequality. This is in its framework to guide member countries in defining and addressing socioeconomic and cultural barriers to achieving gender equality. The convention has been used as a form of reference after its ratification in Fiji; national policies focused on gender and gender issues have become an increasing reality in the country in its pursuit to address gender based violence, amongst other prevalent gender issues. The inquiry put forth in this research is on the clash of two very different cultures in their comprehension of the world. CEDAW represents a different culture in comparison to the iTaukei (Indigenous Fijian) culture, in the ways it intersects (in its underlying themes) the meaning of gender, women’s rights and how women’s rights are translated into the iTaukei sacred spaces for women. An analysis of the linkages between culture, gender and the effectiveness of gender policies will help reveal a missing link in CEDAW’s cultural elements- that is, an understanding of the foundational cultural values of the international community itself. The umbrella concept of ‘loloma’ that encompasses the values of vuvale (family), veirokovi (respect) and veimaroroi (protecting one another) will be distinguished as a conceptualized possible solution- a perspective that hopes to incorporate these cultural values on the level of transformative societal change, in a cultural understanding that can be incorporated into advocacy programs for a better understanding between policy institutions and individuals at the communal level in Fiji.
dcterms.extent 157 pages
dcterms.language en
dcterms.publisher University of Hawai'i at Manoa
dcterms.rights All UHM dissertations and theses are protected by copyright. They may be viewed from this source for any purpose, but reproduction or distribution in any format is prohibited without written permission from the copyright owner.
dcterms.type Text
local.identifier.alturi http://dissertations.umi.com/hawii:11754
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