From mountain talk to hidden talk: Continuity and change in Awiakay registers

Hoenigman, Darja

From mountain talk to hidden talk: Continuity and change in Awiakay registers

dc.contributor.author	Hoenigman, Darja
dc.date.accessioned	2012-12-20T22:53:37Z
dc.date.available	2012-12-20T22:53:37Z
dc.date.issued	2012-12-20
dc.description.abstract	When the Awiakay of East Sepik Province in Papua New Guinea left their village or bush camps and went to the mountains, they used a different linguistic register, ‘mountain talk’, in which several lexical items are replaced by their avoidance terms. In this way the Awiakay would prevent mountain spirits from sending sickness or dense fog in which they would get lost on their journeys. Over the last decade people’s trips to the mountain have become more frequent due to the eaglewood business. However, Christianity caused a decline in the use of ‘mountain talk’. Yet a linguistic register similar in its form and function has sprung up in a different setting: kay menda, ‘different talk’, or what people sometimes call ‘hidden talk’, is used when the Awiakay go to the town to sell eaglewood and buy goods. Like other cultural phenomena, linguistic registers are historical formations, which change in form and value over time. This paper aims to show how although in a different social setting, with an expanded repertoire and a slightly different function, kay menda is in a way a continuity of the ‘mountain talk’.
dc.description.sponsorship	National Foreign Language Resource Center
dc.identifier.isbn	978-0-9856211-2-4
dc.identifier.uri	http://hdl.handle.net/10125/4565
dc.language.iso	en
dc.publisher	University of Hawai'i Press
dc.relation.ispartofseries	LD&C Special Publication
dc.rights	Attribution-NonCommercial-ShareAlike 3.0 United States
dc.rights.uri	http://creativecommons.org/licenses/by-nc-sa/3.0/us/
dc.title	From mountain talk to hidden talk: Continuity and change in Awiakay registers
dc.type	Book Chapter
dc.type.dcmi	Text