After Cannibal Tours: Cargoism and Marginality in a Post-touristic Sepik River Society

dc.contributor.authorSilverman, Eric K.
dc.date.accessioned2014-09-24T21:31:28Z
dc.date.available2014-09-24T21:31:28Z
dc.date.issued2013
dc.description.abstractThis article challenges the ethical allegory of the widely hailed film Cannibal Tours, drawing on two decades of ethnographic research in the Sepik region of Papua New Guinea, most recently in 2010. First, I sketch the contemporary plight of a middle Sepik, Iatmul-speaking community that yearns for a “road” to modernity and tourism but increasingly sees itself as “going backwards.” Second, I argue that tourism allows middle Sepik inhabitants to express artistically subtle messages about contemporary gender, identity, and sociality in the Melanesian postcolony. Third, I demonstrate what happens when the tourists go home. And almost all of them have done so, especially after the sale of the tourist ship, the
dc.format.extent37 pages
dc.identifier.citationSilverman, E. K. 2013. After Cannibal Tours: Cargoism and Marginality in a Post-touristic Sepik River Society. The Contemporary Pacific 25 (2): 221-257.
dc.identifier.issn1043-898X
dc.identifier.urihttp://hdl.handle.net/10125/33578
dc.publisherUniversity of Hawai‘i Press
dc.publisherCenter for Pacific Islands Studies
dc.subjecttourism
dc.subjectdevelopment
dc.subjectSepik River
dc.subjectPapua New Guinea
dc.subjectCannibal Tours
dc.subjectart
dc.subjectcargo cult
dc.subject.lcshOceania -- Periodicals
dc.titleAfter Cannibal Tours: Cargoism and Marginality in a Post-touristic Sepik River Society
dc.typeArticle
dc.type.dcmiText

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