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dc.contributor.author Isaki, Bianca en_US
dc.date.accessioned 2011-07-22T00:11:17Z en_US
dc.date.available 2011-07-22T00:11:17Z en_US
dc.date.issued 2008 en_US
dc.identifier.isbn 9780549780786 en_US
dc.identifier.uri http://hdl.handle.net/10125/20837 en_US
dc.description Thesis (Ph.D.)--University of Hawaii at Manoa, 2008. en_US
dc.description I task this archive with creating a place of pausing. Outside of the prescriptive and diagnostic temporalities that are usual to politics, this locale paces un-thinking intimate attachments to colonial orders. Here, "un-thinking" hosts a double valence. As an adjective, it describes those attachments as unconscious directives of hegemony in everyday movements. As a verb, it acts on those attachments in material things that are inclusive, and in excess, of thought. Things like inheriting a family name, "everyday life," and feelings have political and economic rhythms that suffuse relationships to the colonial state (government, U.S. militaries, juridical institutions) and society (plantation owning elites, the health sector, academia, and the faith community). en_US
dc.description The decolonial archive is a theoretical apparatus for approaching structures that alternately invest Asian settlers in an American-Hawaii, tense against U.S. hegemony, and recuperate those tensions into attachments to America. en_US
dc.description To access the micrological textured of colonization, I've looked to the intimate paper-trails that my own family-names generate into one of Hawai'i's defining colonial institutions, the Territorial-era (1900-1959) plantation. These plantation communities were crucial arenas of the labor organizing, wartime economic expansion, patriotism and consumer socialization that contributed to the emergence of a new multiracial local ruling class in a post-Statehood epoch (1959). Their political and economic enfranchisement, gauged in increased property ownership, professional employment and public office-holding, has been adorned with liberatory signs of racial justice. But this format assumes only political-economic investments secure Asian settler allegiance to Hawai'i's U.S. occupation. To stop the translation of this history (acceleration of multiculturalism under globalization) into that evidence (proofs of American capitalism's capacity to incorporate difference), I archive Asian settlers colonialism in new capillary forms of power that target affect, feeling, sensation and memory. My use of the decolonial archive derails kinship's commitments to heteronormative conventions, while exploiting genealogy's idiomatic kinship with reproductive familiality to turn a (hetero)normative narrative of existential continuity into a narrative of political accountability to a Hawaiian-Hawaii. en_US
dc.description Includes bibliographical references (leaves xxx-xxx). en_US
dc.description Also available by subscription via World Wide Web en_US
dc.description 282 leaves, bound 29 cm en_US
dc.language.iso en-US en_US
dc.relation Theses for the degree of Doctor of Philosophy (University of Hawaii at Manoa). Political Science; no. 5107 en_US
dc.rights All UHM dissertations and theses are protected by copyright. They may be viewed from this source for any purpose, but reproduction or distribution in any format is prohibited without written permission from the copyright owner. en_US
dc.title A decolonial archive : The historical space of Asian settler politics in a time of Hawaiian nationhood en_US
dc.type Thesis en_US
dc.type.dcmi Text en_US

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