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<title>Dance</title>
<link>http://hdl.handle.net/10125/2029</link>
<description/>
<pubDate>Sat, 25 May 2013 12:00:08 GMT</pubDate>
<dc:date>2013-05-25T12:00:08Z</dc:date>
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<title>Dance of the Paiwan aboriginal people of Pingtung County, Taiwan: with implications of dance for tribal classification</title>
<link>http://hdl.handle.net/10125/24330</link>
<pubDate>Sat, 01 Jan 1977 00:00:00 GMT</pubDate>
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<dc:date>1977-01-01T00:00:00Z</dc:date>
<dc:creator>Kwok, Madeline</dc:creator>
</item>
<item>
<title>Dance, mysticism, and sensuality perspectives from Tajikistan</title>
<link>http://hdl.handle.net/10125/20514</link>
<description>Thesis (M.A.)--University of Hawaii at Manoa, 2007.; Includes bibliographical references (leaves 225-234).; xv, 234 leaves, bound ill., maps 29 cm
</description>
<pubDate>Mon, 01 Jan 2007 00:00:00 GMT</pubDate>
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<dc:date>2007-01-01T00:00:00Z</dc:date>
<dc:creator>Hinz, Sonja, 1973</dc:creator>
</item>
<item>
<title>Shadows</title>
<link>http://hdl.handle.net/10125/20513</link>
<description>Thesis (M.A.)--University of Hawaii at Manoa, 2007.; 15 leaves, bound ill. 29 cm. +
</description>
<pubDate>Mon, 01 Jan 2007 00:00:00 GMT</pubDate>
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<dc:date>2007-01-01T00:00:00Z</dc:date>
<dc:creator>Wright, Celia Ann</dc:creator>
</item>
<item>
<title>Traffic and other dances</title>
<link>http://hdl.handle.net/10125/20358</link>
<description>Thesis (M.F.A.)--University of Hawaii at Manoa, 2008.
</description>
<pubDate>Thu, 01 May 2008 00:00:00 GMT</pubDate>
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<dc:date>2008-05-01T00:00:00Z</dc:date>
<dc:creator>Elliott, Beth McKee</dc:creator>
</item>
<item>
<title>Miracle of the gulls 
More than just sitting</title>
<link>http://hdl.handle.net/10125/20357</link>
<description>Thesis (M.F.A.)--University of Hawaii at Manoa, 2006.
</description>
<pubDate>Fri, 01 Dec 2006 00:00:00 GMT</pubDate>
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<dc:date>2006-12-01T00:00:00Z</dc:date>
<dc:creator>Summers, Rosemary</dc:creator>
</item>
<item>
<title>Kumu honua…Creation</title>
<link>http://hdl.handle.net/10125/20356</link>
<description>Thesis (M.F.A.)--University of Hawaii at Manoa, 2005.
</description>
<pubDate>Thu, 01 Dec 2005 00:00:00 GMT</pubDate>
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<dc:date>2005-12-01T00:00:00Z</dc:date>
<dc:creator>Pang, Michael W H</dc:creator>
</item>
<item>
<title>Prism 
Thelma 
Awaiting change</title>
<link>http://hdl.handle.net/10125/20355</link>
<description>Thesis (M.F.A.)--University of Hawaii at Manoa, 2008.
</description>
<pubDate>Fri, 01 Aug 2008 00:00:00 GMT</pubDate>
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<dc:date>2008-08-01T00:00:00Z</dc:date>
<dc:creator>Redmond, Josclyn A</dc:creator>
</item>
<item>
<title>Variations from the Bigsky</title>
<link>http://hdl.handle.net/10125/20354</link>
<description>Thesis (M.F.A.)--University of Hawaii at Manoa, 2008.
</description>
<pubDate>Fri, 01 Aug 2008 00:00:00 GMT</pubDate>
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<dc:date>2008-08-01T00:00:00Z</dc:date>
<dc:creator>Helfert, Rebecca Jo</dc:creator>
</item>
<item>
<title>The impact of the University of Hawaiʻi at Manoa Dance Program : graduate students, Honolulu dance companies, and the community of Oʻahu</title>
<link>http://hdl.handle.net/10125/11519</link>
<description>Thesis (M.A.)--University of Hawaii at Manoa, 2005.; Includes bibliographical references (leaves 46-47).; iii, 47 leaves, bound 29 cm
</description>
<pubDate>Sat, 01 Jan 2005 00:00:00 GMT</pubDate>
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<dc:date>2005-01-01T00:00:00Z</dc:date>
<dc:creator>Novack, Lynn</dc:creator>
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<item>
<title>Scape</title>
<link>http://hdl.handle.net/10125/10431</link>
<pubDate>Sun, 01 May 2005 00:00:00 GMT</pubDate>
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<dc:date>2005-05-01T00:00:00Z</dc:date>
<dc:creator>Pouliot, Nicole</dc:creator>
</item>
<item>
<title>You Are The Mirror</title>
<link>http://hdl.handle.net/10125/10430</link>
<pubDate>Wed, 01 Dec 2004 00:00:00 GMT</pubDate>
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<dc:date>2004-12-01T00:00:00Z</dc:date>
<dc:creator>Haynes, Wayles E. S.</dc:creator>
</item>
<item>
<title>Movement Characteristics Of Three Samoan Dance Types: Ma'ulu'ulu, Sasa And Taualuga</title>
<link>http://hdl.handle.net/10125/10429</link>
<pubDate>Sun, 01 Aug 2004 00:00:00 GMT</pubDate>
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<dc:date>2004-08-01T00:00:00Z</dc:date>
<dc:creator>Radakovich, Jennifer</dc:creator>
</item>
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<title>Dancing Voices</title>
<link>http://hdl.handle.net/10125/6919</link>
<description>This chapter includes both the revised proposal for the concert shared between Melissa Teodoro and myself, Dancing Voices, and the revised proposal for my MFA thesis piece, The smallest unit of meaning. In an earlier version of this proposal, submitted in the Spring 2002 semester, the working title of my MFA thesis piece was Syllables. The change of title reflects the changes in the choreographic process, caused by a delay in the completion of the original score commissioned for the piece. These changes will be discussed in detail in chapter II.
vii, 41 leaves
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<pubDate>Mon, 01 Dec 2003 00:00:00 GMT</pubDate>
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<dc:date>2003-12-01T00:00:00Z</dc:date>
<dc:creator>Hofling, Ana Paula</dc:creator>
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<item>
<title>Resonance</title>
<link>http://hdl.handle.net/10125/6918</link>
<description>ers of and perhaps confirmation of the reality of status and servitude. The focus of Resonance was a visual art exhibition centered on the interpretation and modification of the Korean Buddhist bronze temple bell. As an artist of part Korean descent, heavily influenced by popular American culture and traditional Italian glassblowing techniques, it was my goal to create glass forms based on historical objects. The glass forms reflect my personal, technical and material interests. They are also an interpretation of the bell within contemporary and historical culture. The exhibition examined the wayan object both physically and spiritually contained resonance and how that resonance affected all that heard it. The Korean temple bell from the Unified Silla period (676 AD-918 AD) is an example of superb craftsmanship and devotion to king and religion. It also represents the expenses incurred in production, which put innumerable hardships on the lower class. The peasants were obliged to pay heavy taxes, donate their personal bronze objects, and provide labor resulting in an "increasing impoverishment [in] the lives of the common people. Increasing numbers of them could not repay their debts and were reduced to slavery." (Eckert, 49) If a King wanted to produce a great work of art to honor the Buddha, it was the peasantry who sacrificed and provided for its creation. During one such project, the immense Emille bell was cast in the year 771 AD. The largest bell in Korea, when struck could be heard for forty miles on a clear night. One has to wonder what emotions were felt when the immense bronze bell was seen or heard. Twelve hundred years ago, the king might have felt great pride, a Buddhist monk perhaps intense piety, but how did the lower class feel? A peasant working, relaxing, or sleeping forty miles away was supposed to envision the voice of Buddha. But more than likely, they were reminded of their need to pay taxes and tribute. The Korean temple bell was used as a tool to communicate from one group to another without personal interaction. The enlightened used it to communicate with the commoners, the wealthy to the indentured, and it reinforced the repressive nature of a monarchy that closely aligned itself with religion. It was used as a reminder to enforce the hierarchical status quo.
v, 29 leaves
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<pubDate>Thu, 01 May 2003 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://hdl.handle.net/10125/6918</guid>
<dc:date>2003-05-01T00:00:00Z</dc:date>
<dc:creator>Lee, Geoffrey K</dc:creator>
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<item>
<title>Cloud base</title>
<link>http://hdl.handle.net/10125/6917</link>
<description>This is a two-part explanation of the M.F.A. thesis exhibition entitled "Cloud Base" by Cary Lathan. The first part reads as stream of consciousness, a poetic journey that the viewer may experience. The second is an explanation of the poetic journey. The idea from which "Cloud Base" was derived came from two things: the experience of paragliding just below the bases of the clouds and my own personal investigation to understand the core of who I am. "Cloud Base" is comprised of sculptural forms, hand built and made of porcelain. Porcelain in this work represents a symbol of purity, and references the ceramic traditions of the East and West. The story of porcelain is historically rich, and its development through time, space, and society continues. Its use has not come to a final conclusion.
iv, 21 leaves
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<pubDate>Sun, 01 May 2005 00:00:00 GMT</pubDate>
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<dc:date>2005-05-01T00:00:00Z</dc:date>
<dc:creator>Lathan, Cary Alice</dc:creator>
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